Tuesday, July 23, 2013

For the Love of Yoga...

        

Here in the West, when we think of yoga, we often think of it as a fitness program. Well it can certainly whip you into shape...but it is much more than that. Sometimes the word yoga calls to mind visions of ancient yogis twisted and contorted into pretzels and sitting in mountain top caves in the Himalayas. This image of yoga has been slowly, but surely changing over the years. In recent times, however, because of the global evolution in consciousness that is happening now, more and more people are awakening to ancient truths, often thanks to modern technology. With the internet came instant access to any information one could ever want. In order to understand yoga one must look deep beyond the words of the definition.

The definition of yoga encompasses all levels of consciousness and existence. In Sanskrit, it means “to yoke or join together, integration of the entire being”. Another good word, used by yoga master, Pijya Swamiji, to express this is “union”. This means to unite all aspects of our being; as well as “union between the limited self and the divine self” (Swamiji, 2011). The goal here, though, is not actually to unite us with anything; it is to show us that we are already united. It helps us to balance all of the systems of the body, from a cellular level, and energetic level, to an emotional level, and a mental level by doing this we reveal the truth of our nature, which is spirit.

The earliest archaeological verification of the existence of yoga is found on stone seals which have been dated back to around 3000 B.C. (Tibetan Life, 2011). Many scholars believe that it was in existence far earlier than that; some have traced its beginnings all the way back to “Stone Age Shamanism” (Tibetan Life, 2011). The oldest known Yogic scripture is the Bhagavad Gita (Lord’s song) and was created in 500 B.C. This text is devoted entirely to yoga, and is told as a conversation between the prince, Aujuna and the Lord Krishna.

In the Gita, there are three facets to be brought together within a being to lead a yogic lifestyle: Bhakti, or loving devotion, Jhana which is contemplation and knowledge, and karma, which has to do with selfless action (Tibetan Life, 2011). The Gita then unifies the three. Another very important yoga text was Patanjali’s Yoga Sutra. He wrote this sometime close to the second century. The intent here was to standardize the classical definitions of yoga. Raja Yoga is the yoga of self realization (Kundalini is a form of this) and in his sutras, Patanjali expanded this underlying principle into Patanjali’s Eightfold path of yoga. These are also well known as the eight limbs of classical yoga. They are:
1.      Yama, which means social restraints or ethical values;
2.      Niyama is personal observance of purity, tolerance, and study;
3.      Asanas or physical exercise and poses;
4.      Pranayama which is breath control or regulation;
5.      Pratyahara or sense withdrawal, usually to prepare one for deep meditation;
6.      Dharana means concentration of the mind;
7.      Dhyana which is meditation;
8.      Samadhi which means the ecstatic union with source energy. Some forms of Samadhi involve a complete loss of body awareness. It is complete immersion with source energy.

Yoga didn’t really come into public awareness here in the West until 1924 when Paramahansa Yogananda came to the west, from India, with his teachings of Kriya Yoga, otherwise known as the yoga of self-realization. Kriya yoga differs by definition from asana practices in that kriyas are dynamic rituals, movements; whereas asanas are usually static poses held for differing amounts of time or numbers of breaths. Vinyasa or flow yoga means that every movement is flowing and your movement is dictated by the flow of the breath.

There are varying definitions of yoga, different disciplines, and different types. There are different ways to practice and slight intentional differences also, but the fundamental meaning stays the same throughout. The ultimate aim or goal of any kind of yoga is (re)union with the divine self within us all; complete self-realization.


 References:

 

Swamiji, P. (2011). Yoga Definition. Retrieved from: http://www.parmarth.com/yoga_def.html#

Tibetan Life. (2011). Where did yoga oringinate? Retrieved
 from http://www.tibetanlife.com/where-did-yoga-originate.html



















       


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